Aho, Tuomo. “Consequences, Theory of.” In Lagerlund, Encyclopedia of Medieval Philosophy: Philosophy between 500 and 1500, 229–233.


Akehurst, Thomas L. The Cultural Politics of Analytic Philosophy: Britishness and the Spectre of Europe. London: Continuum, 2010.


Alsina Clota, José. El Neoplatonismo: Síntesis del espiritualismo antíguo. Barcelona: Anthropos, 1989.


Ardley, Gavin. Aquinas and Kant: The Foundations of the Modern Sciences. London: Longmans, 1950.


Ariew, Roger. Descartes among the Scholastics. Leiden: Brill, 2011. doi:10.1163/ej.978900420\7240.i- 358.

Aristotle. Metaphysics. Translated by William David Ross. In The Basic Works of Aristotle, edited by Richard McKeon, 681–926. New York: Modern Library, 2001.


Bacon, Francis. Novum Organum. Edited by Joseph Davey. New York: P. F. Collier, 1902.

Baracchi, Claudia. Aristotle’s Ethics as First Philosophy. Cambridge: Cambridge University Press, 2008. doi:10.1017/cbo9780511497810.


Beall, J. C. and Greg Restall. Logical Pluralism. Oxford: Oxford University Press, 2006. doi: 10.1093/acprof:oso/9780199288403.001.0001.


Beall, J. C., Michael Glanzberg, and David Ripley. Formal Theories of Truth. Oxford: Oxford University Press, 2018.


Berger, Alan. “Quine on ‘Alternative Logics’ and Verdict Tables.” The Journal of Philosophy 77, no 5 (1980): 259–277. doi:10.2307/2025755.


Berger, Peter. The Social Reality of Religion. Harmondsworth: Penguin, 1973.

Béziau, Jean-Yves. “Recherches sur la logique universelle (excessivité, négativité, sequents).” PhD diss., Department of Mathematics, Paris Diderot University, 1994.

Béziau, Jean-Yves. “Rougier: Logique et métaphysique.” In “4th World Conference on Metaphysics,” ed. D. G. Murray, 464–72. Madrid: Fundación José Ortega y Gasset, 2010. Informally published material.

Béziau, Jean-Yves. “The Relativity and Universality of Logic.” Synthese 192 (2015): 1939–54. doi:10.1007/ s11229- 014- 0419- 0.

Blakely, Jason. Alasdair MacIntyre, Charles Taylor, and the Demise of Naturalism: Reunifying Political Theory and Social Science. Notre Dame, IN: University of Notre Dame Press, 2016.

Boehner, Philotheus. “Introduction.” In William Ockham, Philosophical Writings: A Selec- tion, translated by Philotheus Boehner, ix–li. Indianapolis, IN: Bobbs-Merrill, 1964.

Boehner, Philotheus. “The Metaphysics of William Ockham.” In Collected Articles on Ockham, edited by Eloi Marie Buytaert, 373–399. New York: The Franciscan Institute St. Bonaventure, 1958.

Bonk, Thomas. “Conceptions of Reality—Schlick, Carnap, Neurath.” In Symons, Pombo, Torres, Otto Neurath and the Unity of Science, 83–93. doi:10.1007/978-94-007-0143-4_7.

Bunge, Mario, “Two Unification Strategies: Analysis or Reduction, and Synthesis or Inte- gration.” In Symons, Pombo, Torres, Otto Neurath and the Unity of Science, 145–157. doi: 10.1007/978- 94- 007- 0143- 4_11.


Burnet, John. Early Greek Philosophy. 3rd edition. London: A & C Black, 1920.


Carnap, Rudolf. “The Elimination of Metaphysics through Logical Analysis of Language.” Translated by Arthur Pap. In Logical Positivism, edited by Alfred J. Ayer, 60–81. New York: The Free Press, 1959.


Carone, Gabriela Roxana. Plato’s Cosmology and Its Ethical Dimension. Cambridge: Cam-

bridge University Press, 2005. doi:10.1017/cbo9780511734915.


Cartwright, Nancy. The Dappled World: A Study of the Boundaries of Science. Cambridge: Cambridge University Press, 1999. doi:10.1017/cbo9781139167093.


Cavanaugh, William T. The Myth of Religious Violence: Secular Ideology and the Roots of Modern Conflicts. Oxford: Oxford University Press, 2009. doi : 10 . 1093 / acprof : oso /9780195385045.001.001.


Coffa, J. Alberto. The Semantic Tradition from Kant to Carnap: To the Vienna Station. Cam- bridge: Cambridge University Press, 1991. doi:10.1017/cbo9781139172240.


Colli, Giorgio. La nascita della filosofia. 2nd edition. Milano: Adelphi, 1978.
Cornford, F. M. From Religion to Philosophy: A Study in the Origins of Western Speculation. New York: Harper, 1957. doi:10.2307/j.ctv346t4z.


Cuypers, Stefaan E. “Thomistic Agent Causalism.” In Haldane, Mind, Metaphysics, and Value in the Thomistic and Analytical Traditions, 90–108.


Da Costa, Newton C. A. Ensaio sobre os fundamentos da lógica. 2nd ed. São Paulo: HUCITEC, 1980.


Da Costa, Newton C. A., and Steven French. Science and Partial Truth: A Unitary Approach to Models and Scientific Reasoning. Oxford: Oxford University Press, 2003. doi:10.1093/ 019515651X.001.0001.


Dummett, Michael. “The Justification of Deduction.” In Truth and Other Enigmas, 290–318. Cambridge, MA: Harvard University Press, 1978.


Dummett, Michael. Origins of Analytical Philosophy. London: Duckworth, 1993.


Dummett, Michael. Thought and Reality. Oxford: Clarendon, 2006. doi:0.1093/acprof:oso/9780199207275. 001.0001.


Dupré, John. The Disorder of Things: Metaphysical Foundations of the Disunity of Science. Cambridge, MA: Harvard University Press, 1993.

Dürr, Karl. The Propositional Logic of Boethius. Amsterdam: Elsevier North-Holland, 1951. doi:10.1016/s0049- 237x(08)x7061- 2.

Dutilh Novaes, Catarina. “Truth, Theories of.” In Lagerlund, Encyclopedia of Medieval Phi- losophy, 1340–7. doi:10.1007/978-1-4020-9729-4_505.

Ebbesen, Sten. “The Traditions of Ancient Logic-cum-Grammar in the Middle Ages— What’s the Problem?” In The Many Roots of Medieval Logic, 6–22. doi:10.1163/9789047422 945_003. Firstly published in Vivarium 45, no. 2–3 (2007): 136–52 doi:10.1163/1568534 07x217687

Ebeling, Florian. The Secret History of Hermes Trismegistus: Hermeticism from Ancient to Modern Times. Translated by David Lorton. Ithaca, NY: Cornell University Press, 2007. doi:10.7591/9780801464829.

Edwards, Sandra. “The Realism of Aquinas.” In Thomas Aquinas: Contemporary Philosoph- ical Perspectives, edited by Brian Davies, 97–115. Oxford: Oxford University Press, 2002.

Eliade, Mircea. The Sacred and the Profane: The Nature of Religion. Translated by Willard

R. Trask. New York: Harcourt, 1987.
Eliot, T. S. Notes towards the Definition of Culture. In Christianity and Culture, 79–180. San

Diego: Harcourt, 1976.
Epstein, Richard L. The Semantic Foundations of Logic. Volume 1: Propositional Logics. Dordrecht: Springer, 1990.


Fanfani, Amintore. Catholicism, Protestantism, and Capitalism. Norfolk, VA: IHS Press, 2003.

Ferreirós, José. Labyrinth of Thought: A History of Set Theory and Its Role in Modern Mathematics. Basel: Birkhäuser-Verlag, 2000. doi:10.1007/978-3-0348-5049-0.

Feser, Edward. Philosophy of Mind: A Beginner’s Guide. Oxford: Oneworld, 2006.

Feser, Edward. Aristotle’s Revenge: The Metaphysical Foundations of Physical and Biological Science. Heusenstamm: Editiones Scholasticae, 2019.

Feser, Edward. Locke. Oxford: Oneworld, 2007.

Feser, Edward. Scholastic Metaphysics: A Contemporary Introduction. Heusenstamm: Editiones Scho- lasticae, 2014.

Follesdal, Dagfin. “Analytic Philosophy: What Is It and Why Should One Engage in It?” In The Rise of Analytic Philosophy, edited by Hans-Johann Glock, 1–16. Oxford: Blackwell, 1997.

Fuller, Steve. Kuhn vs. Popper: The Struggle for the Soul of Science. Cambridge: Icon Books, 2003.

Funkenstein, Amos. Theology and the Scientific Imagination: From the Middle Ages to the Seventeenth Century. Princeton: Princeton University Press, 1986.

Ganeri, Jonardon. “Indian Logic.” In Handbook of the History of Logic, edited by Dov Gabbay and John Woods, volume 1, Greek, Indian, and Arabic Logic, 309–95. Amsterdam: Elsevier, 2004. doi:10.1016/s1874-5857(04)80007-4.

Giere, Ronald. Scientific Perspectivism. Chicago; London: University of Chicago Press, 2006. doi:10.7208/chicago/9780226292144.001.0001.

Gillespie, Michael Allen. The Theological Origins of Modernity. Chicago: University of Chicago Press, 2008. doi:10.7208/chicago/9780226293516.001.0001.

Gilson, Étienne. From Aristotle to Darwin and Back Again: A Journey in Final Causality, Species, and Evolution. Translated by John Lyons. Notre Dame, IN: University of Notre Dame Press, 1984.

Gilson, Étienne. L’esprit de la philosophie médievale. 2nd edition. Paris: Vrin, 1969.

Gilson, Étienne. La filosofía en la Edad Media: Desde los orígens patrísticos hasta el fin del siglo XIV. Translated by Arsenio Pacios and Salvador Caballero. 2nd edition. Madrid: Gredos, 1965.

Gilson, Étienne. The Unity of Philosophical Experience. New York: Charles Scribner’s Sons, 1950.

Glock, Hans-Johann. What Is Analytic Philosophy? Cambridge:CambridgeUniversityPress, 2008. doi:10.1017/cbo9780511841125.

Grant, Edward. “The Effect of the Condemnation of 1277.” In Kretzmann, Kenny, and Pin- borg, The Cambridge History of Later Medieval Philosophy, 537–9.

Grattan-Guiness, Ivor. “The Mathematical Turns in Logic.” In Handbook of the History of Logic, edited by Dov Gabbay and John Woods, volume 3, Logic from Leibniz to Frege, 545–56. Amsterdam: Elsevier, 2004. doi:10.1016/S1874-5857(04)80021-9.

Hacker, Peter. “Analytic Philosophy: Beyond the Linguistic Turn and Back Again.” In The Analytic Turn: Analysis in Early Analytic Philosophy and Phenomenology, edited by Michael Beaney, 125–41. New York: Routledge, 2007.

Haldane, John, ed. Mind, Metaphysics, and Value in the Thomistic and Analytical Traditions. Notre Dame, IN: University of Notre Dame Press, 2002.

Harrison, Peter. The Bible, Protestantism, and the Rise of Natural Science. Cambridge: Cam- bridge University Press, 1998. doi:10.1017/cbo9780511585524.

Hintikka, Jaakko. “Aristotle on the Realization of Possibilities in Time.” In Knuuttila, Re- forging the Great Chain of Being, 59–72. doi:10.1007/978-94-015-7662-8_3.

Jaeger, Werner. The Theology of the Early Greek Philosophers. Oxford: Clarendon, 1947.

Jonas, Hans. The Gnostic Religion. Boston: Beacon Press, 2001.
Klima, Gyula. “Contemporary ‘Essentialism’ vs. Aristotelian Essentialism.” In Haldane, Mind, Metaphysics, and Value in the Thomistic and Analytical Traditions, 175–194.

Kneale, William M., and Martha. The Development of Logic. Oxford: Clarendon Press, 1962.

Knuuttila, Simo, ed. Reforging the Great Chain of Being: Studies of the History of Modal Theories. Synthese Historical Library 20. Dordrecht: Springer, 1981. doi:10.1007/978-94- 015- 7662- 8.

Knuuttila, Simo. “Time and Modality in Scholasticism.” In Knuuttila, Reforging the Great Chain of Being, 163–257. doi:10.1007/978-94-015-7662-8_6.

Kretzmann, Norman, Anthony Kenny, and Jan Pinborg, eds. The Cambridge History of Later Medieval Philosophy: From the Rediscovery of Aristotle to the Disintegration of Scholasticism 1100–1600. Cambridge: Cambridge University Press, 1982.

Kuhn, Thomas S. The Structure of Scientific Revolutions. 2nd edition. Chicago: University of Chicago Press, 1970.

Lagerlund, Henrik, ed. Encyclopedia of Medieval Philosophy: Philosophy between 500 and 1500. Dordrecht: Springer, 2011.

Lewis, David. “Introduction.” In Philosophical Papers, 1:ix–xi. New York: Oxford University Press, 1983.

Locke, John. “An Essay on Toleration.” In Political Essays, edited by Mark Goldie, 134–59. Cambridge: Cambridge University Press, 1997.

Malinowski, Grzegorz, “A Philosophy of Many-Valued Logic: The Third Logical Value and Beyond.” In The Golden Age of Polish Philosophy: Kazimierz Twardowski’s Philosophical Legacy, edited by Sandra Lapointe, Jan Woleński, Mathieu Marion, Wioletta Miśkiewicz, 81–92. Dordrecht: Springer, 2009. doi:10.1007/978-90-481-2401-5_6.

MacIntyre, Alasdair C. After Virtue: A Study in Moral Philosophy. 3rd edition. Notre Dame, IN: University of Notre Dame Press, 2007.

MacIntyre, Alasdair C. Ethics in the Conflicts of Modernity: An Essay on Desire, Practical Reasoning, and Narrative. Cambridge: Cambridge University Press, 2016. doi:10.1017/9781316816967.

MacIntyre, Alasdair C. First Principles, Final Ends, and Contemporary Philosophical Issues. Milwaukee, WI: Marquette University Press, 1990.

MacIntyre, Alasdair C. God, Philosophy, and Universities: A Short History of the Catholic Philosophical Tra- dition. Lanham, MD: Rowman & Littlefield, 2009.

MacIntyre, Alasdair C. “Hegel on Faces and Skulls.” In The Tasks of Philosophy: Selected Essays, 74–85. Cam- bridge: Cambridge University Press, 2006. doi:10.1017/cbo9780511819797.005.

MacIntyre, Alasdair C. “On Not Knowing Where You Are Going.” Proceedings and Addresses of the American Philosophical Association 84, no. 2 (2010): 61–74.

MacIntyre, Alasdair C. Three Rival Versions of Moral Enquiry: Encyclopaedia, Genealogy, and Tradition. Notre Dame, IN: University of Notre Dame Press, 1990.

MacIntyre, Alasdair C. Whose Justice? Which Rationality? Notre Dame, IN: University of Notre Dame Press, 1988.

Marenbon, John. Boethius. Oxford: Oxford University Press, 2003. doi:10.1093/0195134079. 001.0001.

Marenbon, John, ed. The Many Roots of Medieval Logic: The Aristotelian and the Non- Aristotelian Traditions; Special Offprint of Vivarium 45, no. 2–3 (2007). Leiden: Brill, 2007. doi:10.1163/ej.9789004164871.i-262. Originally published as an issue of in Vivarium 45, no. 2–3 (2007).

Marion, Mathieu. Investigating Rougier. Cahiers d’épistemologie 314 (2004/2). Montréal: Groupe de recherche en épistémologie comparée, UQAM, 2004.

Maritain, Jacques. Philosophy of Nature. Translated by Imelda C. Byrne. New York: Philo- sophical Library, 1951.

Maritain, Jacques. The Degrees of Knowledge. Translated by Bernard Wall and Margot R. Adamson. London: Geoffrey Bles, 1947.

Martin, Christopher F. J. “Denying Conditionals: Abaelard and the Failure of Boethius’ Account of Hypothetical Syllogism.” In Marenbon, The Many Roots of Medieval Logic, 23–38. doi:10.1163/9789047422945_004. Originally published in Vivarium 45, no. 2–3 (2007): 153–68, doi:10.1163/156853407x217696.

Martin, Christopher F. J. “Voluntary Action and Non-Voluntary Causality.” In Haldane, Mind, Metaphysics, and Value in the Thomistic and Analytical Traditions, 76–89.

Martin-Löf, Per. “On the Meanings of the Logical Constants and the Justification of the Logical Laws.” Nordic Journal of Philosophical Logic 1, no. 1 (1996): 11–60.

Mason, Richard. Before Logic. Albany, NY: State University of New York Press, 2000. Mates, Benson. Stoic Logic. Berkeley, CA: University of California Press, 1953.


McCoy, Marina. Plato on the Rhetoric of Philosophers and Sophists. Cambridge: Cambridge University Press, 2008. doi:10.1017/cbo9780511497827.


McGinnis, Jon. Avicenna. Oxford: Oxford University Press, 2010. doi:10.1093/acprof:oso/9780195331479.001.0001.
McKeon, Matthew. The Concept of Logical Consequence: An Introduction to Philosophical Logic. New York: Peter Lang, 2010. doi:10.3726/978-1-4539-0041-3.


Merton, Robert K. “Science, Technology and Society in Seventeenth Century England.” Osiris 4 (1938): 360–632. doi:10.1086/368484.


Mosteller, Timothy. Relativism in Contemporary American Philosophy. London: Continuum, 2006.


Negro, Antonio. “Quine’s Challenge and Logical Pluralism.” Master’s Thesis, Institute for Logic, Language and Computation, University of Amsterdam, 2010. https://eprints.illc. uva.nl/845/1/MoL- 2010- 20.text.pdf.


Newman, John Henry. The Idea of a University Defined and Illustrated. 4th edition. London: Basil Montagu Pickering, 1875.


Nietzsche, Friedrich Wilhelm. On the Genealogy of Morality. Translated by Carol Diethe. Edited by Keith Ansell-Pearson. Cambridge: Cambridge University Press, 1994. doi:10. 1017/CBO9780511812026.

Nietzsche, Friedrich Wilhelm. The Gay Science. Translated by Josefine Nauckhoff. Edited by Bernard Williams. Cambridge: Cambridge University Press, 2001. doi:10.1017/CBO9780511812088.

Normore, Calvin. “Duns Scotus’s Modal Theory.” In The Cambridge Companion to Duns Scotus, edited by Thomas Williams, 129–60. Cambridge: Cambridge University Press, 2003. doi:10.1017/ccol0521632056.005.

O’Brien, George. An Essay on the Economic Effects of the Reformation. Norfolk, VA: IHS Press, 2003.

O’Callaghan, John P. Thomist Realism and the Linguistic Turn: Toward a More Perfect Form of Existence. Notre Dame, IN: University of Notre Dame Press, 2003.

Oderberg, David. Real Essentialism. New York: Routledge, 2007. doi:10.4324/9780203356753.

Owens, Joseph. The Doctrine of Being in the Aristotelian Metaphysics: A Study in the Greek Background of Medieval Thought. 3rd edition. Toronto: Pontifical Institute of Mediaeval Studies, 1978.
Parkinson, G. H. R. “Philosophy and Logic.” In The Cambridge Companion to Leibniz, edited by Nicholas Jolley, 199–223. Cambridge: Cambridge University Press, 2006. doi:10.1017/ ccol0521365880.007.


Perelman, Michael. The Invention of Capitalism: Classical Political Economy and the Secret History of Primitive Accumulation. Durham: Duke University Press, 2000. doi:10.1215/9780822380696.
Pieper, Josef. Leisure: The Basis of Culture. Translated by Alexander Dru. New York: Pantheon Books, 1952.


Plantinga, Alvin, and Nicholas Wolterstorff, eds. Faith and Rationality: Reason and Belief in God. Notre Dame, IN: Notre Dame University Press, 1983.
Plato. The Dialogues of Plato and the Seventh Letter. Translated by Benjamin Jowett and J.

Harward. Great Books of the Western World 7. Chicago: Encyclopedia Britannica, 1952.

Preston, Aaron. Analytic Philosophy: The History of an Illusion. London: Continuum, 2010.

Priest, Graham. In Contradiction: A Study of the Transconsistent. Expanded edition. Oxford: Clarendon Press, 2006.


Putnam, Hilary. “A Defense of Internal Realism.” In Realism with a Human Face, edited by James Conant, 30–42. Cambridge, MA: Harvard University Press, 1990.


Quine, Willard V. O. “Two Dogmas of Empiricism.” In From a Logical Point of View: Nine Logico-Philosophical Essays, 22–46. New York: Harper, 1963.


Reale, Giovanni. “Saggio introduttivo: La metafisica de Aristotele nei suoi concetti-cardine, nella sua struttura e nei suoi rapporti con il pensiero di Platone.” In Aristotle, Metafisica di Aristotele, edited and translated by Giovanni Reale, XII–CCCII . 2nd edition. Milano: Bompiani, 2004.

Rorty, Richard M., “Introduction.” In The Linguistic Turn: Essays in Philosophical Method, edited by Richard Rorty, 1–39. Chicago: University of Chicago Press, 1992.

Ross, James. “The Crash of Modal Metaphysics.” Review of Metaphysics 43 (1989): 251–79.

Russell, Bertrand. The Philosophy of Leibniz. London: Routledge, 1992.
Schroeder-Heister, Peter. “Proof-Theoretic versus Model-Theoretic Consequence.” In The Logica Yearbook 2007, edited by M. Pelis, 187–200. Prague: Philosophia, 2009.


Serene, Eileen. “Demonstrative Science.” In Kretzmann, Kenny, and Pinborg, The Cambridge History of Later Medieval Philosophy, 496–517.


Siegel, Harvey. Relativism Refuted: A Critique of Contemporary Epistemological Relativism. Boston: D. Reidel, 1987. doi:10.1007/978-94-015-7746-5.

Sluga, Hans. Gottlob Frege. London: Routledge, 1980.

Sluga, Hans. “What Has History to Do with Me? Wittgenstein and Analytic Philosophy.” Inquiry 41 (1997): 99–121. doi:10.1080/002017498321959.

Smith, Wilfred Cantwell. The Meaning and End of Religion. Chicago: Mentor Books, 1964. Soames, Scott. “Introduction to the Two Volumes.” In Philosophical Analysis in the Twenti- eth Century, edited by Scott Soames, volume 1, The Dawn of Analysis, xi-xx. Princeton: Princeton University Press, 2003.


Sorell, Tom, and G. A. J. Rogers, eds. Analytic Philosophy and History of Philosophy. Oxford: Clarendon Press, 2005.


Stich, Stephen, and Kevin P. Tobia. “Experimental Philosophy and the Philosophical Tradition.” In A Companion to Experimental Philosophy, edited by Justin Sytsma and Wesley Buckwalter, 5–21. West Sussex: Wiley Blackwell, 2016. doi:10.1002/9781118661666.ch1.

Symons, John, Olga Pombo, and Juan Manuel Torres, eds. Otto Neurath and the Unity of Science. Dordrecht: Springer, 2011. doi:10.1007/978-94-007-0143-4.


Tambiah, Stanley Jeyaraja. Magic, Science, Religion, and the Scope of Rationality. Cambridge: Cambridge University Press, 1990.


Tarski, Alfred. “The Concept of Logical Consequence.” In Logic, Semantics, Metamathematics, 409–20.


Tarski, Alfred. “The Concept of Truth in Formalized Languages.” In Logic, Semantics, Metamathematics, 152–278.


Tarski, Alfred. Logic, Semantics, Metamathematics: Papers from 1923 to 1938. Edited and translated by Joseph Henry Woodger. Oxford: Clarendon, 1956.
Taylor, Charles. A Secular Age. Cambridge, MA: Belknap, 2007.


Thorsrud, Harald. Ancient Skepticism. Stocksfield: Acumen, 2009. doi:10.1017/upo9781844654093.


van Heijenoort, Jean. “Logic as Calculus and Logic as Language.” Synthese 17 (1967): 324–30. doi:10.1007/bf00485036

Voegelin, Eric. New Science of Politics: An Introduction. In Modernity without Restraint: The Political Religions; The New Science of Politics; and Science, Politics, and Gnosticism, edited by Manfred Henningsen, volume 5 of Collected Works of Eric Voegelin, 75– 241. Columbia, MO: University of Missouri Press, 2000.

Wallace, William A. The Modeling of Nature: Philosophy of Science and Philosophy of Nature in Synthesis. Washington, DC: The Catholic University of America Press, 1996. doi:10. 2307/j.ctt3fgpqs.

Weber, Max. Economy and Society: An Outline of Interpretive Sociology. Translated by Ephraim Fischop, Hans Gerth, A. M. Henderson, Ferdinand Colegar, C. Wright Mills, Talcott Parsons, Guenther Roth, Edward Shils, Claus Wittich. Berkeley, CA: University of California Press, 1978.

Weber, Max. The Protestant Ethic and the Spirit of Capitalism. London: Routledge, 1992. Williams, Steven J. “Roger Bacon and the Secret of Secrets.” In Roger Bacon and the Sciences: Commemorative Essays, edited by Jeremiah Hackett, 365–93. Leiden: Brill, 1997. Williamson, Timothy. “Past the Linguistic Turn?” In The Future for Philosophy, edited by

Brian Leiter, 106–28. Oxford: Clarendon Press, 2004.
Wisnovsky, Robert. Avicenna’s Metaphysics in Context. New York: Cornell University Press, 2003. doi:10.7591/9781501711527.


Wolterstorff, Nicholas. “Introduction.” In Plantinga and Wolterstorff, Faith and Rationality, 1–15.


Wright, Crispin. “New Age Relativism and Epistemic Possibility: The Question of Evidence.” In The Metaphysics of Epistemology, edited by Ernest Sosa and Enrique Villa- nueva, Philosophical Issues 17 (2007): 262–83. doi:10.1111/j.1533-6077.2007.00133.x.