Edgar ValdezCorresponding authorORCID id

Kant, Augustine, and Room for Faith

18/1 - Spring 2013, pages 19-35
Date of online publication: 10 December 2013
Date of publication: 10 December 2013


In this paper I argue for a notion of conversion in Kant’s critical philosophy by drawing a connection between the conversions to be found in Kant and the intellectual, moral, and religious conversions of Augustine. I liken Augustine’s Platonic metaphysics of God to Kant’s antinomy of Pure Reason as an intellectual conversion. I link Augustine’s moral conversion with Kant’s meta-maxim to commit to a use of reason that is free from the influence of inclination. I connect Augustine’s religious conversion with Kant’s recognition of God as the postulated condition for the highest good. There are advantages to understanding the conversions in Kant for understanding how his critical philosophy views faith more generally. The conversions in Kant point to the practical necessity of faith as Kant understands it. Such an interpretation also unifies Kant’s contribution to the conversation on the relationship between faith and reason. For Kant faith, much like knowledge, is a form of holding true and as such is reasonable.


Cite this article

Valdez, Edgar. “Kant, Augustine, and Room for Faith.” Forum Philosophicum 18, no. 1 (2013): 19–35. doi:10.35765/forphil.2013.1801.02.


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