TY - JOUR AB - Ingarden conceives ontology as a philosophia prima, which deals with being as purely possible (it complies with the essentialistic tradition of Duns Scotus and Wolff). It is an intuitive (anschaulich) and a priori analysis of the content of the relevant ideas (rein apriorische Analyse der Ideengehalte). It consists of three parts: existential, formal and material ontology. Existential ontology deals with the possible modes of existence (Seinsweise). Problems of factual existence pertain to metaphysics, which is a separate branch of theoretical philosophy, based on ontology. AU - Rosiak, Marek DO - 10.5840/forphil200712126 KW - Duns Scotus, John; intuition; metaphysics; ontology; philosophy M1 - 1 M3 - Article N1 - Ingarden, Roman. Spór o istnienie świata.Vol. 1, Ontologia egzystencjalna, translated by Danuta Gierulanka. Warsaw: Wydawnictwo Naukowe PWN, 1987. Ingarden, Roman. Der Streit um die Existenz der Welt. Vol. 1, Existentialontologie. Tübingen: Niemeyer, 1964. Ingarden, Roman. Time and Modes of Being. Translated by Helen R. Michejda. Springfield, IL: Thomas, 1964. Mitscherling, Jeffrey Anthony. Roman Ingarden‘s Ontology and Aesthetics. Ottawa: University of Ottawa Press, 1997. Rosiak, Marek Spór o substancjalizm: Studia z ontologii Ingardena i metafizyki Whiteheada. Łódź: Wydawnictwo Uniwersytetu Łódzkiego, 2003. PY - 2007 SN - 1426-1898 (paper) 2353-7043 (online) SP - 119–130 ST - Existential Analysis in Roman Ingarden's Ontology T2 - Forum Philosophicum TI - Existential Analysis in Roman Ingarden's Ontology UR - http://search.ebscohost.com/login.aspx?direct=true&db=a9h&AN=25743295&lang=pl&site=ehost-live http://www.pdcnet.org/pdc/bvdb.nsf/purchase?openform&fp=forphil&id=forphil_2007_0012_0001_0119_0130 VL - 12 ID - 152 ER -