TY - JOUR AB - This essay considers distinct ways of understanding these complexities, specifically by reference to the anthropological and metaphysical thought of St. Maximus the Confessor. Maximus’ understanding of human knowledge and volition and desire are interpreted in light of his commitments concerning doctrine of God, read through his systematic correction of a broadly “Origenist” aversion to metaphysical motion. AU - Monroe, Ty DO - 10.5840/forphil201520214 KW - Maximus the Confessor; Evagrius Ponticus; knowledge; love; will; desire; Origenism M1 - 2 M3 - Article N1 - von Balthasar, Hans Urs. Cosmic Liturgy: The Universe According to Maximus the Confessor. Translated by Brian E. Daley. A Communio Book. San Francisco: Ignatius Press, 2003. Bathrellos, Demetrios. The Byzantine Christ: Person, Nature, and Will in the Christology of Saint Maximus the Confessor. The Oxford Early Christian Studies. Oxford; New York: Oxford University Press, 2004. Byers, Sarah Catherine. Perception, Sensibility, and Moral Motivation in Augustine: A Stoic-Platonic Synthesis. Cambridge; New York: Cambridge University Press, 2013. Clark, Elizabeth A. The Origenist Controversy: The Cultural Construction of the Early Christian Debate. Princeton: Princeton University Press, 1992. Evagrius Ponticus. Kephalaia Gnostica. Edited and translated by Antoine Guillaumont. In Les six centuries des Kephalaia gnostica d’Évagre le Pontique: 264. Patrologia Orientalis 28.1. Paris: Firmin-Didot, 1958. Maximus the Confessor. Ambigua ad Iohannem. Edited and translated by Nicholas P. Constas. In Difficulties, 1: 62–450; 2: 2–330. Maximus the Confessor. Capita de caritate [Four Centuries on Charity]. In Capitoli sulla carità, edited by Aldo Ceresa-Gastaldo: 48–238. Rome: Editrice Studium, 1963. Maximus the Confessor. Mystagogia. In Maximi Confessoris Mystagogia: una cum latina interpretatione Anastasii bibliothecarii, edited by Christian Boudignon: 3–74. Corpus Christianorum. Series Graeca 69. Turnhout: Brepols, 2011. Maximus the Confessor. On Difficulties in the Church Fathers. Edited and translated by Nicholas P. Constas. Vol. 1: Ambigua to Thomas; Ambigua to John 1–22; vol. 2: Ambigua to John, 23–71. Dumbarton Oaks Medieval Library 28–29. Cambridge, MA; London: Harvard University Press, 2014. Maximus the Confessor. Selected Writings. Translated by George C. Berthold. Edited by Jaroslav Pelikan and Irénée-Henri Dalmais. Classics of Western Spirituality. New York; Mahwah; Toronto: Paulist Press, 1985. Maximus the Confessor, Thalassius, and Theodore Raïthu. Maximi Confessoris Opera Omnia, Tomus secundus, Thalassi Abatis, Theodori Raithuensis Opera. Edited by François Combefis, Franz Oehler, and André Galland. Patrologiae Cursus Completus. Series Graeca 91, edited by Jacques-Paul Migne. Paris: Migne, 1863. Nussbaum, Martha Craven. Love’s Knowledge: Essays on Philosophy and Literature. Oxford; New York: Oxford University Press, 1990. Perl, Eric David. “Methexis: Creation, Incarnation, Deification in Saint Maximus Confessor.” PhD Thesis, Yale University, 1991. Perl, Eric David. Theophany: The Neoplatonic Philosophy of Dionysius the Areopagite. SUNY Series in Sncient Greek Philosophy. Albany, NY: State University of New York Press, 2007. Sherwood, Polycarp. The Earlier Ambigua of Saint Maximus the Confessor and His Refutation of Origenism. Studia Anselmiana, philosophica theologica. Rome: “Orbis Catholicus” / Herder, 1955. Thunberg, Lars. Microcosm and Mediator: The Theological Anthropology of Maximus the Confessor. 2nd ed. Chicago: Open Court, 1995. PY - 2015 SN - 1426-1898 (paper) 2353-7043 (online) SP - 139–156 ST - I Know You Above All; I Know You Not. St. Maximus the Confessor on Divine and Human Knowledge and Love T2 - Forum Philosophicum TI - I Know You Above All; I Know You Not. St. Maximus the Confessor on Divine and Human Knowledge and Love VL - 20 ID - 232 ER -